Conscience and Conscientious Objections by A. Schinkel

By A. Schinkel

Moral sense, conscientious, objections, anders, shinkel

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What we cannot say, we cannot think. What we cannot express, we cannot experience. I submit that in its absolute form this idea is wrong. At any rate it is one-sided. Language is for a large part a tool, a means of expressing oneself – something that facilitates thought and expression. I realize, of course, that language is not a neutral and transparent vehicle for thoughts that are otherwise independent from it. But there is something beyond language. When I yell because I hit my thumb instead of the nail, the yell does not constitute the pain.

There are occasions of experience on a human level, but also on a quantum-level. ’”34 Now, on that micro-level, neither we nor Whitehead would (have) like(d) to speak of ‘perception’ to characterize the experience of ‘quantum-subjects’. The same holds true on the already almost infinitely higher level of micro-organisms. Who has ever heard of perceptive plankton? But Whitehead thought that the term ‘perception’ suggested too much even for many cases of human experience. 36 This is a double strike.

Chains of events that sustain a certain character over time form the basis of our perception of things. Thus, behind the veil of a seemingly static reality we find process. 2. Perception, consciousness, and truth That we see things, not process, not only has to do with the tendency of events to form nexus, but also with our perception and our mental functioning. There are different kinds of perception. Reality consists of nothing but events, which means that the world is full of experience. There are occasions of experience on a human level, but also on a quantum-level.

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