Brainhack: Tips and Tricks to Unleash Your Brain’s Full by Neil Pavitt

By Neil Pavitt

Hack into the key energy of your brain

In Brainhack, creativity trainer Neil Pavitt provides assistance and tips to re-programme your mind, constructing the abilities and insights which can remodel the way you imagine, clear up difficulties and make decisions.

This booklet may also help you:
— learn how to imagine smarter;
— turn into extra focused;
— become aware of inventive techniques to problem-solving;
— Generate principles with cutting edge techniques;
— liberate your mind blocks.

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Publication Details:

Publisher: Simon & Schuster
Publication Date: 2009-03-21
Number of Pages: 268
Website: Amazon, LibraryThing, Google Books

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Extra info for Brainhack: Tips and Tricks to Unleash Your Brain’s Full Potential

Sample text

You want to know in order to be able to recognize, is it not? To be able to recognize from my experience when I verbalize it to you, so that you can say I have had it, so that you can recognize your experience as corresponding to mine. Your asking the question is a continuation of the process of the self. Is my experience the same as yours? You are asking the question in order to feel secure in your recognition. Please see how your own mind works. So, what you are interested in, is not what happens when the process of recognition is not; but, you want an assurance from me that your experience is the same as mine; which is, you want to recognize your experience in relation with mine.

This problem is a question which must be talked over very constantly and wisely without any barriers and without any conclusions and comparisons. If you can listen to what I am going to talk about, not throw up barriers of your own conclusions which may be true or may not be true, barriers of what you have learnt from your environmental influence or what you have read from the books, then perhaps you will be able actually to co operate with me and with each other without dominating, without completely annihilating the individual through legislation, through compulsion, through concentration camps and so on.

This is all the process of mind trying to give it a name so that it can remember, so that through that remembrance it can continue that experience. For most of us, that is our companion. But to understand desire needs an alert mind and constant watching without condemnation, without justification, constant observation, constant following, because it is never still. It is a movement; and no opposition will be of any use, for it will only create greater resistance in it. When you have an experience which is never recognized, you will see that the so-called experience which you name, is not an experience at all but only a continuance of your own desire in a different form.

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